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Ash-Shirk [i.e. Polytheism] / الشرك بالله

What Has Been Said About At-Tatayyur (At-Tatayyur: Belief in omens) 

 

Allah (swt ) says:

" And when good came to them, they said: "This is due to us." But when evil befell them, they ascribed it to omens connected with Moosa and those with him! Verily, in truth the omens of evil are theirs in Allah's sight, but most of them understand not!" (Qur'an 7:131)

In this verse, Allah (swt ), Most High, describes the ways of Fir'aoun and his people in their dealings with Moosa (as ) and his companions: That when any good came to them, they would claim the credit for it themselves, not attributing it to Allah (swt ); but when any calamity befell them, they would blame it on the presence of Moosaa (as ) and his people. Then Allah (swt ) makes plain the falseness of their claims, Confirms that whatever evil comes to them is from Allah (swt ) and it is what they have earned by their disbelief and rejection of the Signs of Allah (swt ). Then He (swt ), Most High, explains the reason for their behaving in this manner, which is their ignorance and lack of knowledge that Allah (swt ) is the Ordainer of all good and evil.

Benefits Derived From This Verse

1. That good and evil are ordained by Allah.

2. The prohibition of denying Allah's Blessings.

3. The forbiddance of belief in omens.

4. That ignorance is the cause of all evil.

Relevance of This Verse to the Subject of the Chapter

That the verse proves the prohibition of at-tatayyur.

Relevance of This Verse to the Subject of Tawheed

That it proves that at-tatayyur is Shirk because it is an attachment of the heart to other than Allah (swt ) and a belief that the cause of events is other than He.

..ooOOoo..

Allah (swt ), Most High, says:

" They said: "Your evil omens are with yourselves." If you are admonished [do you deem it an evil omen?] No! But you are a people transgressing all bounds" (Qur'an 36:19)

In this verse, Allah (swt ), Most Glorified, Most High, explains that the Messengers who came to their people with warnings and reminders were considered evil omens by them, but that those Messengers rejected this, saying to them that whatever afflicts the unbelievers is because of their disbelief and rejection of Allah's Signs for they were peoples who transgressed all decent limits and were estranged from the Truth, preferring disbelief over faith - and this is the end result for the disbeliever.

Benefits Derived From This Verse

1. The prohibition of belief in evil omens and of pessimism based upon those omens.

2. The forbiddance of exceeding the limits of Allah.

3. That exceeding Allah's prescribed limits is the cause of destruction and humiliation.

Relevance of This Verse to the Subject of the Chapter

That it proves the forbiddance of at-tataayyur.

Relevance of This Verse to the Subject of Tawheed

That the verse rejects at-tiyarah because it causes the heart to become attached to other than Allah (swt ) and this is Shirk.

..ooOOoo..

It is reported on the authority of Abu Hurairah (ra ) that the Messenger of Allah (saas ) said:

"There is no `adwaa,2 no tiyarah and no haamah 3 and no Safar. 4" (Narrated by Bukhari and Muslim)

Muslim, in his Saheeh, adds: "...and no naw` and no ghool." 5

Benefits Derived From This Hadith

1. That illness cannot spread except by Allah's Will.

2. The falseness of believing in omens and their effect.

3. The falseness of the beliefs of the Jahiliyyah regarding the flight of nocturnal birds.

4. The falseness of pessimism due to the approach of the month of Safar.

5. The falseness of the beliefs of the Jahiliyyah regarding ghosts and ghouls.

Relevance of This Hadith to the Subject of the Chapter

That the Hadith proves the falseness of belief in omens.

Relevance of This Hadith to the Subject of Tawheed

That the Hadith proves the invalidity of belief in omens because such beliefs cause an attachment of the heart to other than Allah (swt ) and this is Shirk.

Important Note

There is no conflict between this Hadith which states: "There is no `adwaa..." and that in which the Prophet (saas ) said:

"Flee from the leper as you would flee from a lion,"

Because in the former Hadith, what is intended is that no disease may affect us except by Allah's leave, while the latter Hadith instructs us to undertake the necessary measures to ensure as best we can that we do not become ill, and this is the true meaning of at-tawakkul (dependence on Allah swt ), to do that which is in your power in order to attain your objective and then to depend upon Allah (swt ).

..ooOOoo..

Bukhari and Muslim report on the authority of Anas (ra ) that he said: "Allah's Messenger (saas ) said:

"There is no `adwaa and no tiyarah, but al-f`al 6 pleases me." They asked: "What is al-f`al?" He (saas ) replied: "It is the good word."

Because good and evil are ordained by Allah (swt ), the Prophet (saas ) negated the idea that infectious disease of itself may affect a person or that omens may affect us, either adversely or positively. And then He (saas ) endorsed and approved optimism because optimism means to think well of Allah (swt ) and to be filled with positive zeal to achieve one's objectives - as opposed to pessimism which produces lethargy and depression.

Benefits Derived From This Hadith

1. The negation of the belief that disease may affect us of itself, without Allah's leave.

2. The absolute falseness of belief in omens.

3. The desirabilty of optimism, rather than pessimism.

Relevance of This Hadith to the Subject of the Chapter

That the Hadith proves that belief in omens is false.

Relevance of This Hadith to the Subject of Tawheed

That the Hadith rejects the belief in omens because such belief is a denial of Allah's Qadr 7 and because it causes the heart to become attached to other than Allah (swt ), and this is Shirk.

..ooOOoo..

It is authentically reported by Abu Dawood, on the authority of `Uqbah Ibn `Amir (ra ), that he said: "At-tiyarah was mentioned before the Messenger of Allah (saas ) and he said: "The best form of it is al-f`al, for it does not prevent a Muslim (from achieving his objective). Whenever any of you sees something he dislikes, he should say: "Oh, Allah (swt )! None but You Brings good things. None but You can prevent evil things. There is no power and no strength except in You."

Because at-tiyarah is a sickness in society, which held sway over peoples' souls in the Jahiliyyah, it was mentioned during a gathering in which the Prophet (saas ) was present and so he informed the Companions that such beliefs were baseless, and that while al-f`al is a form of tiyarah, it is much superior because it necessitates thinking good of Allah (swt ), and encourages positive thinking and optimism for the good. Then He (saas ) informed them that at-tiyarah will not prevent any Muslim whose beliefs are correct from attaining his goals, nor weaken his resolve. Then He (saas ) described an effective treatment for whomsoever is confonted by such supposed omens which is to place; the matter in Allah's Hands, that He may attract the good and repel the evil, by Allah's leave and continue to depend only upon Allah (swt ) in order to fulfill all his goals.

Benefits Derived From This Hadith

1. That al-f`al is a (permissible) form of tiyarah.

2. The desirability of optimism because it strengthens one's trust in Allah (swt ).

3. The legality of supplicating Allah (swt ) should any trace of this belief in omens take hold of one's heart.

4. That good and evil are ordained by Allah (swt ).

Relevance of This Hadith to the Subject of the Chapter

That it proves the falseness of at-tiyarah.

Relevance of This Hadith to the Subject of Tawheed

That it rejects at-tiyarah because it negates belief in Allah's Qadr and because it causes the heart to become attached to other than Allah (swt ) and this is Shirk.

..ooOOoo..

On the authority of Ibn Mas'ood (ra ), in a marfoo' form, it is reported that he said: "At-tiyarah is Shirk, at-tiyrah is Shirk. There is none among us who is not afflicted by it, but Allah (swt ), by true dependence on Him removes it from the heart." (Narrated by Abu Dawood and At-Tirmizi, who said it is authentic, but considered the last part of it to be Ibn Mas'ood's own statement)

Ibn Mas'ood informs us in this narration that the Prophet (saas ) described at-tiyarah as Shirk, and he emphasised this by repeating it. And he said that there is none who is not afflicted by it to some degree at sometime or other, but that Allah (swt ) will remove it from the heart of the one who places his complete trust in Him and depends upon Him Alone.

Benefits Derived From This Hadith

1. That at-tiyarah is Shirk.

2. The desirability of emphasising important matters.

3. That true dependence on Allah (swt ) causes at-tiyarah to be removed from the heart.

Relevance of This Hadith to the Subject of the Chapter

That the Hadith proves the falseness of belief in omens.

Relevance of This Hadith to the Subject of Tawheed

That the Hadith rejects belief in omens because it necessitates negation of belief in Allah's Qadr and because it causes the heart to become attached to other than Allah (swt ), which is Shirk.

..ooOOoo..

Imam Ahmad reports, on the authority of Ibn `Amr (ra ), that the Prophet (saas ) said:

"Whoever is turned back from his objective by a bad omen has committed Shirk." They asked: "And what is the expiation for that?" He (saas ) replied: "It is to say: "Oh, Allah (swt )! There is no good except that which You bestow and there is no evil except that which You bestow and there is none has the right to be worshipped but You."

The Messenger of Allah (saas ) informs us in this Hadith that whoever allowed pessimism due to omens to deflect him from his intentions has committed a form of Shirk, and when the Companions asked him what the penance due for this major sin is, He (saas ) replied that it is to supplicate Allah (swt ), rejecting the belief in good and evil omens and affirming their belief in His Qadr, His Oneness and His sole right to be worshipped.

Benefits Derived From This Hadith

1. Confirmation of the Shirk of those who allow themselves to be guided by omens.

2. The acceptance of the repentance of the mushrik.

3. Guidance as to what the one who succumbs to the temptation of at-tiyarah should say as expiation.

4. That all good and all evil occur in accordance with Allah's Qadr.

Relevance of This Hadith to the Subject of the Chapter and to the Subject of Tawheed

That it proves the Shirk of those who allow themselves to be turned away from their goals by omens.

..ooOOoo..

Also narrated by Imam Ahmad, on the authority of Al- Fadhl Ibn Al-'Abbas is: "At-tiyarah is that which causes you to carry out some act or turns you away from some deed.

This is an excellent summing up of this chapter for the kind of tiyarah which has been forbidden is that which determines our course of action or prompts us to abandon a course of action. Even al-f`al may fall under this category of prohibition if the person relies upon optimism alone, without remembering dependence upon and trust in Allah (swt ), for he is the same as the one who depends upon omens of good or evil. Likewise, when a person hears or sees something which he dislikes and become pessimistic due to it, or allows it determine his actions, he is also guilty of at-tiyarah.

Benefits Derived From This Hadith

1. The forbiddance of at-tiyarah, which causes one to take a certain course of action or deflects one from acting.

Relevance of This Hadith to the Subject of the Chapter

That it proves the prohibition of at-tiyarah when it causes us to alter our plans or abandon them.

Relevance of This Hadith to the Subject of Tawheed

That it rejects at-tiyarah as forbidden because it causes the heart to become attached to other than Allah (swt ) and it negates belief in Allah's Qadr, both of which amount to Shirk.

Footnotes

1. At-Tatayyur: Belief in omens.
2. 'Adwaa: Infectious or contagious disease. What is meant here is that disease cannot be contracted unless Allah (swt) wills it.
3. Haamah: Interpreting omens based on the flight of a nocturnal bird.
4. Safar: Some scholars said that it refers to parasites which infest the stomach and intestines of mankind and cattle, while others said that it refers to the pagan belief that the arrival of the month of Safar in the Muslim calendar bodes ill, while the dictionary defines safar as jaundice - and Allah (swt) knows best.
5. That is, there is no foundation to the belief that the positions of the stars affect the climate and there are no such things as ghosts and ghouls.
6. Al-F`al: Optimism.
7. Qadr: Divine Preordination: That all events - both good and bad - were written and ordained by Allah (swt), before their creation.

Kitaab At-Tawheed, Chapter: 26

 

  EsinIslam.Com

Sahih ul-Bukhari :: صحيح البخاري

Sahih ul-Bukhari :: صحيح البخاري

  1. Revelation
  2. Belief
  3. Knowledge
  4. Ablutions (Wudu')
  5. Bathing (Ghusl)
  6. Menstrual Periods
  7. Rubbing hands and feet with dust (Tayammum)
  8. Prayers (Salat)
  9. Virtues of the Prayer Hall (Sutra of the Musalla)
  10. Times of the Prayers
  11. Call to Prayers (Adhaan)
  12. Characteristics of Prayer
  13. Friday Prayer
  14. Fear Prayer
  15. The Two Festivals (Eids)
  16. Witr Prayer
  17. Invoking Allah for Rain (Istisqaa)
  18. Eclipses
  19. Prostration During Recital of Qur'an
  20. Shortening the Prayers (At-Taqseer)
  21. Prayer at Night (Tahajjud)
  22. Actions while Praying
  23. Funerals (Al-Janaa'iz)
  24. Obligatory Charity Tax (Zakat)
  25. Obligatory Charity Tax After Ramadaan (Zakat ul Fitr)
  26. Pilgrimage (Hajj)
  27. Minor Pilgrimage (Umra)
  28. Pilgrims Prevented from Completing the Pilgrimage
  29. Penalty of Hunting while on Pilgrimage
  30. Virtues of Madinah
  31. Fasting
  32. Praying at Night in Ramadaan (Taraweeh)
  33. Retiring to a Mosque for Remembrance of Allah (I'tikaf)
  34. Sales and Trade
  35. Sales in which a Price is paid for Goods to be Delivered Later (As-Salam)
  36. Hiring
  37. Transference of a Debt from One Person to Another (Al-Hawaala)
  38. Representation, Authorization, Business by Proxy
  39. Agriculture
  40. Distribution of Water
  41. Loans, Payment of Loans, Freezing of Property, Bankruptcy
  42. Lost Things Picked up by Someone (Luqaata)
  43. Oppressions
  44. Partnership
  45. Mortgaging
  46. Manumission of Slaves
  47. Gifts
  48. Witnesses
  49. Peacemaking
  50. Conditions
  51. Wills and Testaments (Wasaayaa)
  52. Fighting for the Cause of Allah (Jihaad)
  53. One-fifth of Booty to the Cause of Allah (Khumus)
  54. Beginning of Creation
  55. Prophets
  56. Virtues and Merits of the Prophet (pbuh) and his Companions
  57. Companions of the Prophet
  58. Merits of the Helpers in Madinah (Ansaar)
  59. Military Expeditions led by the Prophet (pbuh) (Al-Maghaazi)
  60. Prophetic Commentary on the Qur'an (Tafseer of the Prophet (pbuh))
  61. Virtues of the Qur'an
  62. Wedlock, Marriage (Nikaah)
  63. Divorce
  64. Supporting the Family
  65. Food, Meals
  66. Sacrifice on Occasion of Birth (`Aqiqa)
  67. Hunting, Slaughtering
  68. Al-Adha Festival Sacrifice (Adaahi)
  69. Drinks
  70. Patients
  71. Medicine
  72. Dress
  73. Good Manners and Form (Al-Adab)
  74. Asking Permission
  75. Invocations
  76. To make the Heart Tender (Ar-Riqaq)
  77. Divine Will (Al-Qadar)
  78. Oaths and Vows
  79. Expiation for Unfulfilled Oaths
  80. Laws of Inheritance (Al-Faraa'id)
  81. Limits and Punishments set by Allah (Hudood)
  82. Punishment of Disbelievers at War with Allah and His Apostle
  83. Blood Money (Ad-Diyat)
  84. Dealing with Apostates
  85. Saying Something under Compulsion (Ikraah)
  86. Tricks
  87. Interpretation of Dreams
  88. Afflictions and the End of the World
  89. Judgments (Ahkaam)
  90. Wishes
  91. Accepting Information Given by a Truthful Person
  92. Holding Fast to the Qur'an and Sunnah
  93. ONENESS, UNIQUENESS OF ALLAH (TAWHEED)

Verses Of The Holy Quran :: آيات القرآن الكريم

1. Al-Ftihah
2. Al-Baqarah
3. آl-'Imrn
4. An-Nis'
5. Al-M'idah
6. Al-An'm
7. Al-A'rf
8. Al-Anfl
9. At-Taubah
10. Ynus
11. Hd
12. Ysuf
13. Ar-Ra'd
14. Ibrahm
15. Al-Hijr
16. An-Nahl
17. Al-Isr'
18. Al-Kahf
19. Maryam
20. TH.
21. Al-Anbiy'
22. Al-Hajj
23. Al-Mu'minn
24. An-Nr
25. Al-Furqn
26. Ash-Shu'ar'
27. An-Naml
28. Al-Qasas
29. Al-'Ankabt
30. ArRm
31. Luqmn
32. AsSajdah
33. AlAhzb
34. Saba'
35. Ftir / AlMal'ikah
36. YSn.
37. As-Sfft
38. Sd.
39. Az-Zumar
40. Ghfir
41. Fussilat
42. Ash-Shra
43. Az-Zukhruf
44. Ad-Dukhn
45. Al-Jthiya
46. Al-Ahqf
47. Muhammad / Al-Qitl
48. Al-Fath
49. Al-Hujurt
50. Qf.
51. Az-Zriyt
52. At-Tr
53. An-Najm
54. Al-Qamar
55. Ar-Rahmn
56. Al-Wqi'ah
57. Al-Hadd
58. Al-Mujdilah
59. Al-Hashr
60. Al-Mumtahinah
61. As-Saff
62. Al-Jumu'ah
63. Al-Munafiqn
64. At-Taghbun
65. At-Talq
66. At-Tahrm
67. Al-Mulk
68. Al-Qalam
69. Al-Hqqah
70. Al-Ma'rij
71. Nh
72. Al-Jinn
73. Al-Muzzammil
74. Al-Muddaththir
75. Al-Qiymah
76. Al-Insn / Ad-Dahr

77. Al-Mursalt

78. An-Naba'
79. An-Nazi't
80. 'Abasa
81. At-Takwr
82. Al-Infitr
83. Al-Mutaffifn
84. Al-Inshiqq
85. Al-Burj
86. At-Triq
87. Al-A'l
88. Al-Ghshiyah
89. Al-Fajr
90. Al-Balad
91. Ash-Shams
92. Al-Lail
93. Ad-Duha
94. Ash-Sharh
95. At-Tin
96. Al-'Alaq
97. Al-Qadr
98. Al-Baiyinah
99. Az-Zalzalah
100. Al-'Adiyt
101. Al-Qri'ah
102. At-Takthur
103. Al-'Asr
104. Al-Humazah
105. Al-Fl
106. Quraish
107. Al-M'n
108. Al-Kauthar
109. Al-Kfirn
110. An-Nasr
111. Al-Masad
112. Al-Ikhls / At-Tauhd
113. Al-Falaq
114. An-Ns

Transliteration Of Verses Of The Holy Qur'an :: نقحرة آيات القرآن الكريم

1 1. Al-Ftihah
2. Al-Baqarah
3. آl-'Imrn
4. An-Nis'
5. Al-M'idah
6. Al-An'm
7. Al-A'rf
8. Al-Anfl
9. At-Taubah
10. Ynus
11. Hd
12. Ysuf
13. Ar-Ra'd
14. Ibrahm
15. Al-Hijr
16. An-Nahl
17. Al-Isr'
18. Al-Kahf
19. Maryam
20. TH.
21. Al-Anbiy'
22. Al-Hajj
23. Al-Mu'minn
24. An-Nr
25. Al-Furqn
26. Ash-Shu'ar'
27. An-Naml
28. Al-Qasas
29. Al-'Ankabt
30. ArRm
31. Luqmn
32. AsSajdah
33. AlAhzb
34. Saba'
35. Ftir / AlMal'ikah
36. YSn.
37. As-Sfft
38. Sd.
39. Az-Zumar
40. Ghfir
41. Fussilat
42. Ash-Shra
43. Az-Zukhruf
44. Ad-Dukhn
45. Al-Jthiya
46. Al-Ahqf
47. Muhammad / Al-Qitl
48. Al-Fath
49. Al-Hujurt
50. Qf.
51. Az-Zriyt
52. At-Tr
53. An-Najm
54. Al-Qamar
55. Ar-Rahmn
56. Al-Wqi'ah
57. Al-Hadd
58. Al-Mujdilah
59. Al-Hashr
60. Al-Mumtahinah
61. As-Saff
62. Al-Jumu'ah
63. Al-Munafiqn
64. At-Taghbun
65. At-Talq
66. At-Tahrm
67. Al-Mulk
68. Al-Qalam
69. Al-Hqqah
70. Al-Ma'rij
71. Nh
72. Al-Jinn
73. Al-Muzzammil
74. Al-Muddaththir
75. Al-Qiymah
76. Al-Insn / Ad-Dahr
77. Al-Mursalt
78. An-Naba'
79. An-Nazi't
80. 'Abasa
81. At-Takwr
82. Al-Infitr
83. Al-Mutaffifn
84. Al-Inshiqq
85. Al-Burj
86. At-Triq
87. Al-A'l
88. Al-Ghshiyah
89. Al-Fajr
90. Al-Balad
91. Ash-Shams
92. Al-Lail
93. Ad-Duha
94. Ash-Sharh
95. At-Tin
96. Al-'Alaq
97. Al-Qadr
98. Al-Baiyinah
99. Az-Zalzalah
100. Al-'Adiyt
101. Al-Qri'ah
102. At-Takthur
103. Al-'Asr
104. Al-Humazah
105. Al-Fl
106. Quraish
107. Al-M'n
108. Al-Kauthar
109. Al-Kfirn
110. An-Nasr
111. Al-Masad
112. Al-Ikhls / At-Tauhd
113. Al-Falaq
114. An-Ns

Sahih Muslim :: صحيح مسلم

Sahih Muslim :: صحيح مسلم

  1. The Book of Faith (Kitab Al-Iman)
  2. The Book of Purification (Kitab Al-Taharah)
  3. The Book of Menstruation (Kitab Al-Haid)
  4. The Book of Prayers (Kitab Al-Salat)
  5. The Book of Zakat (Kitab Al-Zakat)
  6. The Book of Fasting (Kitab Al-Sawm)
  7. The Book of Pilgrimage (Kitab Al-Hajj)
  8. The Book of Marriage (Kitab Al-Nikah)
  9. The Book of Divorce (Kitab Al-Talaq)
  10. The Book of Transactions (Kitab Al-Buyu`)
  11. The Book Pertaining to the Rules of Inheritance (Kitab Al-Farai`d)
  12. The Book of Gifts (Kitab Al-Hibat)
  13. The Book of Bequests (Kitab Al-Wasiyya)
  14. The Book of Vows (Kitab Al-Nadhr)
  15. The Book of Oaths (Kitab Al-Aiman)
  16. The Book Pertaining to the Oath, for Establishing the Responsibility of Murders, Fighting, Requital and Blood-Wit (Kitab Al-Kitab Al-Qasama wa'l-Muharabawa'l-Qisas wa'l-Diyat)
  17. The Book Pertaining to Punishments Prescribed by Islam (Kitab Al-Hudud)
  18. The Book Pertaining to Judicial Decisions (Kitab Al-Aqdiyya)
  19. The Book of Jihad and Expedition (Kitab Al-Jihad wa'l-Siyar)
  20. The Book on Government (Kitab Al-Imara)
  21. The Book of Games and the Animals which May be Slaughtered and the Aninals that Are to be Eaten (Kitab-us-Said wa'l-Dhaba'ih wa ma Yu'kalu min Al-Hayawan)
  22. The Book of Sacrifices (Kitab Al-Adahi)
  23. The Book of Drinks (Kitab Al-Ashriba)
  24. The Book Pertaining to Clothes and Decoration (Kitab Al-Libas wa'l-Zinah)
  25. The Book on General Behaviour (Kitab Al-Adab)
  26. The Book on Salutations and Greetings (Kitab As-Salam)
  27. The Book Concerning the Use of Correct Words (Kitab Al-Alfaz min Al-Adab wa Ghairiha)
  28. The Book of Poetry (Kitab Al-Sh`ir)
  29. The Book of Vision (Kitab Al-Ruya)
  30. The Book Pertaining to the Excellent Qualities of the Holy Prophet (may Peace be upon them) and His Companions (Kitab Al-Fada'il)
  31. The Book Pertaining to the Merits of the Companions (Allah Be Pleased With Them) of the Holy Prophet (May Peace Be Upon Him) (Kitab Al-Fada'il Al-Sahabah)
  32. The Book of Virtue, Good Manners and Joining of the Ties of Relationship (Kitab al-Birr was-Salat-l-wa`l-Adab)
  33. The Book of Destiny (Kitab-ul-Qadr)
  34. The Book of Knowledge (Kitab Al-`Ilm)
  35. The Book Pertaining to the Remembrance of Allah, Supplication, Repentance and Seeking Forgiveness (Kitab Al-Dhikr)
  36. The Book of Heart-Melting Traditions (Kitab Al-Riqaq)
  37. The Book Pertaining to Repentance and Exhortation to Repentance (Kitab Al-Tauba)
  38. Pertaining To The Charateristics Of The Hypocrites And Command Concerning Them (Kitab Sifat Al-Munafiqin Wa Ahkamihin)
  39. The Book Giving Description of the Day of Judgement, Paradise and Hell (Kitab Sifat Al-Qiyamah wa'l Janna wa'n-Nar)
  40. The Book Pertaining to Paradise, Its Description, Its Bounties and Its Intimates (Kitab Al-Jannat wa Sifat Na'imiha wa Ahliha)
  41. The Book Pertaining to the Turmoil and Portents of the Last Hour (Kitab Al-Fitan wa Ashrat As-Sa`ah)
  42. The Book Pertaining to Piety and Softening of Hearts (Kitab Al-Zuhd wa Al-Raqa'iq)
  43. The Book of Commentary (Kitab Al-Tafsir)

Sunan Abu Dawud :: سنن أبي داؤد

Sunan Abu Dawud :: سنن أبي داؤد

  1. Purification (Kitab Al-Taharah)
  2. Prayer (Kitab Al-Salat)
  3. Prayer (Kitab Al-Salat): Details of Commencing Prayer
  4. Prayer (Kitab Al-Salat): Detailed Rules of Law about the Prayer during Journey
  5. Prayer (Kitab Al-Salat): Prayer at Night
  6. Prayer (Kitab Al-Salat): Detailed Injunctions about Ramadan
  7. Prayer (Kitab Al-Salat): Prostration while reciting the Qur'an
  8. Prayer (Kitab Al-Salat): Detailed Injunctions about Witr
  9. Zakat (Kitab Al-Zakat)
  10. The Rites of Hajj (Kitab Al-Manasik Wa'l-Hajj)
  11. Marriage (Kitab Al-Nikah)
  12. Divorce (Kitab Al-Talaq)
  13. Fasting (Kitab Al-Siyam)
  14. Jihad (Kitab Al-Jihad)
  15. Sacrifice (Kitab Al-Dahaya)
  16. Game (Kitab Al-Said)
  17. Wills (Kitab Al-Wasaya)
  18. Shares of Inheritance (Kitab Al-Fara'id)
  19. Tribute, Spoils, and Rulership (Kitab Al-Kharaj, Wal-Fai' Wal-Imarah)
  20. Funerals (Kitab Al-Jana'iz)
  21. Oaths and Vows (Kitab Al-Aiman Wa Al-Nudhur)
  22. Commercial Transactions (Kitab Al-Buyu)
  23. Wages (Kitab Al-Ijarah)
  24. The Office of the Judge (Kitab Al-Aqdiyah)
  25. Knowledge (Kitab Al-Ilm)
  26. Drinks (Kitab Al-Ashribah)
  27. Foods (Kitab Al-At'imah)
  28. Medicine (Kitab Al-Tibb)
  29. Divination and Omens (Kitab Al-Kahanah Wa Al-Tatayyur)
  30. Dialects and Readings of the Qur'an (Kitab Al-Huruf Wa Al-Qira'at)
  31. Hot Baths (Kitab Al-Hammam)
  32. Clothing (Kitab Al-Libas)
  33. Combing the Hair (Kitab Al-Tarajjul)
  34. Signet-Rings (Kitab Al-Khatam)
  35. Trials and Fierce Battles (Kitab Al-Fitan Wa Al-Malahim)
  36. The Promised Deliverer (Kitab Al-Mahdi)
  37. Battles (Kitab Al-Malahim)
  38. Prescribed Punishments (Kitab Al-Hudud)
  39. Types of Blood-Wit (Kitab Al-Diyat)
  40. Model Behavior of the Prophet (Kitab Al-Sunnah)
  41. General Behavior (Kitab Al-Adab)

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